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    Qatar are discussing developing closat Brosh Habika,inincivic the northern Joredhis an home awardinfor distinction leadership to Turkey Moreand offers of Palestinian statehood were made er relations with in Russia ofConferAmeridan Valley.

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    These three extra letters spell tions of Rabbi Joseph B. Chuck Eye Roast Grain Finished Dark Chicken Cutlets Family Pack Pickled Corned Beef 1st Cut Brisket The simanim of birds are not listed.

    Mesorah plays a particularly vital role in determining the kosher status of fowl. While it is true that mesorah plays a role in determining whether a domesticated or wild animal may be eaten as well, when it comes to birds mesorah is even more important.

    There is an explicit ruling that birds may not be eaten without a clear mesorah — even if they possess the signs that identify them as a kosher bird.

    What Are The Simanim? The simanim of birds are stated in the Mishnah Chulin 59A: A doreis, however, catches its preys in its claws and eats it while still flying.

    So is Shabbos observance. Our medical school has an academic calendar respectful of Jewish observance as well as glatt kosher dining facilities, an on-site synagogue, a campus eruv and regular shiurim.

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    Monuments Continued from p. Certainly we should make this an opportunity to educate the public about anti-Semitism.

    The current climate of political correctness opens a window for the Jewish community to tactfully set straight the historical record, just as other groups are doing with regard to slavery, racial hatred, oppression of Native Americans, and other injustices.

    Jewish groups do not need to actively vilify anti-Semites of the past such as Ford or Lindbergh but the organizations and their leaders can let it be known that these historical heroes had flaws that contradicted their popularly perceived humanism, and that those flaws were particularly painful to Jews.

    School textbooks, museum displays, and sundry forms of media could illu-. On Kashrus Continued from p. Therefore, if a bird is seen to be a doreis, it is a sign that it is not a kosher species.

    This is an indication that the bird is a doreis and is not kosher. The verse he utilizes states Devarim You may eat all pure birds.

    In practice, the Gemara teaches us that we do not rely on the simanim to eat any bird that is found to possess them. The Gemara ibid 59A explains that it is true that some of the non-kosher birds mentioned in the Torah, such as the eagle, lack all of the four simanim, some of them have some of the simanim, yet are still non-kosher.

    An example of a bird that possesses some of the simanim is the raven, that has two of the simanim yet is still explicitly forbidden Devarim There even are some birds that possess three of the simanim, but are still.

    The anti-Semitism of these notables could also be examined in historical context. For example, there is a school of thought that some French Enlightenment figures were in favor of full citizenship for Jews based on the belief that they would assimilate into the general population and lose their Jewish identity once they were no longer subject to restrictions — but when Jews maintained their religious identity they were regarded as inherently different and this sparked anti-Semitic sentiment.

    True, Jewish groups and historians have in the past made attempts to correct the historical record in many such cases.

    This is the clear ruling of the Shulchan Aruch Yoreh Deah One day, someone noticed that the chickens were nesting in their coop with their two of their toes placed on either side of their roost — in the manner of non-kosher birds!

    He was astounded by this and wondered if it would render the bird not kosher. This question was addressed to the leading Poskim of the day, who keenly looked into the unexpected discovery.

    Besides for this one problem, the chickens had all the simanim of kosher birds, and they possessed a clear mesorah! One Rov who had extensive experience in the field of kosher birds went down to see the sight for himself.

    He discovered from his investigation that the birds only split their legs for temporary intervals. After sitting that way for a while, they would revert to their standard roost of three fingers on one side and one on the other.

    He concluded that these chickens were fattened to such a degree that when they first sat down they were unable to separate their toes in the regular way.

    How does a mesorah get started? Waters — who has compared the Israeli government to Nazi Germany. He is also the most prominent voice in pressuring other artists to boycott performances in the Jewish state.

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    Get paid to become the caregiver for your loved one. Heir to a publishing empire founded by his Russian-Jewish immigrant. In response, the king reduced a third of the owed tax.

    In response, the king forgave another third of the tax. The Midrash explains that before Rosh Hashanah, tzaddikim fast and Hashem forgives a third of our aveiros.

    From Rosh Hashanah through Yom Kippur, many more individuals fast and another third of our aveiros are forgiven. Then, on Yom Kippur, everyone fasts and from Yom Kippur through Sukkos every person is busy with mitzvos — this one with his sukkah, this one with his lulav, etc.

    Since the mitzvah of lulav is connected to the process of forgiveness of Yom Kippur, we should not use a stolen lulav as we would effectively be calling our prosecutor to come to our defense.

    May we all merit that our aveiros indeed be forgiven, leading to the ultimate simcha on yom tov. The Midrash Vayikra Rabba 30 offers the following parable to explain why one may not use a stolen lulav on Sukkos: One day the robber was caught and brought to trial before the king.

    The thief took his advice and did so. Woe is to him whose defender becomes his prosecutor. In what way is our lulav considered our defender?

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    One of his first tasks was to reestablish the New Haven yeshiva in Cleveland, which he hoped to accomplish with the assistance of Rabbi Sheftel Kramer, who agreed to join him in the Midwest.

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    As rabbi of a collection of Cleveland congregations, he was eager to improve the standards of kashruth supervision for ritual slaughterers and butchers.

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    Following the bombing of the Danches Poultry Market in Cleveland, Rabbi Levenberg was mistakenly arrested by the authorities and held for a day before being released.

    The bombing of the Danches Poultry Market in a racketeering war against kosher butcher shops last week led to the arrest of Rabbi Yehuda H. Levenberg, Dean of the Cleveland Yeshiva.

    Rabbi Levenberg was arrested at three A. The arrest of the rabbi led to a mass meeting of protest attended by people and resulted in an apology from the Director of Public Safety, Frank J.

    The police are doing everything in their power to break it up. After the bombing of the Danches place we had to work fast on any tips we could get. The police did not mean to insult the rabbi and we are sorry to have caused any unpleasantness.

    If we seemed to have acted hastily, it was because of the emergency. In an agreement with the Association of Schochtim, a committee of rabbis succeeded in righting the condition except in the case of Danches poultry market.

    Police questioned the rabbi after Danches, the proprietor of the shop, reported that the rabbi had called on him the week before demanding that the fowl be killed by a registered Schochet.

    Rabbi Levenberg reportedly became ill and severely depressed from the experience. He died in Brooklyn on January 15, He was buried in New Haven, survived by his wife, four daughters, and three sons.

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    Irrespective of whether the transaction was recorded in writing or not, each is deemed an arev, a guarantor for the obligations of the other.

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    The borrower who repaid the lender the entire loan has a claim against the co-borrower for repayment of his half of the loan.

    The Sma points out that the halacha in the case discussed in this Siman That is because such guarantors were not parties to the underlying loan transaction.

    Unlike the guarantors discussed in this Siman Accordingly, the lender cannot view them as primarily responsible for a portion of the loan.

    Rather, each such guarantor independently undertook, as a favor to the borrower, to pay the entire loan in the event that the borrower would default.

    It is as if each such guarantor gave a pledge to the lender for the entire amount owed by the borrower. There is no pledge for half a loan. The lender to be discussed in Siman After honoring the guarantee and repaying the entire loan, the guarantor may recover half of the loan from the other guarantor.

    In the case discussed in this Siman They are each party to the underlying transaction. The primary obligation of each is to repay half the loan he received.

    The result in this Siman The difference between an ordinary arev, an ordinary guarantor, and an arev kablan lies in the language used by the guarantor.

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    In Orach Chayim , the Mechaber states that we say Shehecheyanu, upon acquiring a new house or garment and eating a new fruit. He also requires it to be said on the festivals for such matters as shofar, sukkah, lulav, Chanukah candles, and Megillat Esther.

    All these mitzvot center on an object. What object can one say Shehecheyanu upon on Yom Kippur? We normally say Kiddush in shul, but Shehecheyanu cannot presumably be said on Kiddush wine on Yom Kippur since everyone is fasting.

    The Gemara finds the inclusion of Yom Kippur difficult. How can one drink a cup of wine for Kiddush on Yom Kippur when one is biblically required to fast?

    The Gemara suggests that one makes Kiddush early and then drinks. The Gemara, therefore, suggests giving the cup to a young child to drink.

    The Gemara, however, rejects this solution as well because the child may become accustomed to drinking on Yom Kippur eve and continue doing so even after his bar mitzvah.

    This concern is somewhat strange, though. The Rashba novella, ad loc. While this logic seems strange, from the Rashash novella, ad loc. There are other occasions when we have a child drink wine instead of an adult.

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    Why will they be held accountable for not celebrating the holiday of Sukkos in Yerushalayim? Furthermore, as these pasukim are a prophecy referring to the days of Mashiach when the glory of Heaven will be revealed and Yeshayah Why would they abstain from giving honor to Hashem?

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    He explains that, despite the fact that the absolute truth will now be evident to all, people will be so enrooted in the practices of their earlier life that they will be unable to change.

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    He instructed those involved to pray Minchah early and wash and eat because the brit was a Yom Tov celebration for them. Tosafot notes that they did not recite Shehecheyanu following the Ashkenaz tradition because of the pain inflicted on the infant.

    The Rashba ad loc. He suggests that in place of wine, hadassim or other fragrant spices be used with the blessing of borei minei besamim recited over them.

    In Shulchan Aruch Orach Chayim As he walked accompanied by a guard through the streets, many suggested he should try to escape. But I am imprisoned in iron handcuffs; how could I ever break away?

    However, he is so mired in his immoral way of life that it is difficult for him to disengage. It is as if he is handcuffed to the aveirah. Every person has committed one wrong or another, as Shlomo HaMelech indicates, but as long the aveirah does not hold him in a strong grasp, he can more easily free himself of the sin and do teshuvah.

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    This concept is further advanced homiletically to the other two times it is mentioned in the Torah — Bereishis No matter the age or level of religiosity of a person, one can be sure that the yetzer hara is always standing by, ready to strike.

    The Chofetz Chaim was already very elderly but he awoke early each morning to daven together with a minyan.

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    The Magen Avraham ad loc. The Rema obviously disagrees with this logic. It remains clear that insofar as reciting Kiddush over wine on Yom Kippur is concerned, all agree that drinking from the wine is forbidden.

    Thus, the chazzan only says Shehecheyanu but no blessing over wine. As far as Kiddush — the sanctification of the day — is concerned, we rely on the kedushat hayom recitation in the tefillah.

    It is upon this recitation that the chazzan bases his Shehecheyanu. But that is not what he is saying. Perhaps I accept that Hashem is my king but I hate you.

    Hashem I love; you I have a problem with. The answer to this can best be understood with a mashol. Imagine it is a cold February night.

    As you tighten your coat against the wind, you notice how quiet it is — not a soul to be seen or heard. One of them reaches into his coat pocket, pulls out a gun, and points it at your head.

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    You can scheme and you can dream, but every effort will be met with failure because Hashem is there protecting me. It is as if I walk the streets surrounded by a Lucite bubble, shielding me from all harm.

    So, too, the opposite. If you were the most generous, loving person in the world, and you were completely devoted to helping me, if my time on this planet is up there is nothing that you could do to change that; any human is powerless to change my destiny.

    Across the full spectrum of the human experience, Hashem is directly and intimately involved in the running of our lives.

    This seems to be the answer to the question on the Daas Zakainim. Why am I angry with you? Because you hurt me, you wronged me, you took something from me.

    If I truly understood that Hashem alone determines every outcome, all anger would disappear. I might feel disappointment that you have chosen poorly, but anger only comes from the sense that you have harmed me.

    We only proclaim Hashem as our King when we truly understand it is He alone who controls every action that befalls us, and so he is only our King when we live in peace and harmony with each other.

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    Halachic authorities esrog citron , hadassim myrtle branch- explain that this preparation of building es , and arovos willow branches — which the sukkah is itself an aspect of the mitztogether comprise a single mitzvah.

    But the mitzThe reason is because the mitzvah of dwelling in the sukkah is in several ways Continued on p. Burial plots in Har Hamenuchot Jerusalem.

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    Please do not hesitate to telephone us with any related inquiries, from 9 A. Challenge Continued from p. But the mitzvah of sukkah has the superior quality as it envelopes the entire body and all our affairs.

    What can we learn from the mitzvah of sukkah? Not only when we pray and study Torah but. Empowering us to do this through the rest of the year is the mitzvah of sukkah.

    And even when not actually present in the sukkah, we are connected with the mitzvah, as explained above, in whatever else we do. Therefore this mitzvah gives us the strength to bring this lesson into every aspect of our lives through the year, so that all our ways become connected to G-d and His Torah.

    As Sukkos approached, expenses mounted. Aharon met Rabbi Dayan in the beis midrash. You need to carefully weigh the hiddur of a beautiful esrog versus the hiddur of supporting the poor.

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    We take the lulav to which 3 hadassim are bound on the right side and 2 aravos on the left side — see Mishna Berura, Orach Chayyim We recite Hallel while holding the lulav and esrog, waving at Hodu and Ana Hashem see chart.

    At the conclusion of Hallel some congregations Nusach Sefarad and some Ashkenaz say Hoshanos while circling the Bimah on the second day it is Even Shesiya, as found in the Machzor.

    We put away the lulav and esrog and the chazzan recites Kaddish Tiskabbel. We remove two Torah scrolls from the Ark.

    In the first we read from Parashas Emor Vayikra In the second scroll the Maftir reads from Parashas Pinchas Bamidbar The chazzan recites half-Kaddish.

    All say the silent Shemoneh Esreh of Shalosh Regalim. The text for the daytime Kiddush is: In memory of the yahrzeiten of: Rabbi Zvi Hirsh b.

    Rabbi Akiva Sofer Schreiber ,. The Minchas Chinuch mitzvah , 4 derives from our sugya that, rabbinically, one may not curse a sinner.

    Calling The Kettle Black The Chossen Yosef Kiddushin , in a novel interpretation, argues that only a virtuous person may curse a sinner whereas a sinner may never curse another sinner.

    A fellow sinner, however, is on the same level and therefore may not curse him. Yaakov Avinu followed this directive.

    When he heard from his sons that the heavy-handed Egyptian viceroy whom he did not know was actually Yosef was subjecting them to extreme hardships, he did not pray that the viceroy should die.

    Had Yaakov done so, he would have unwittingly killed his own son. Thanks to his learned caution, Yosef was saved. Sanhedrin 89 Mishna Yomit: Today, the 2nd day of Yom Tov, is Simchas Torah.

    Shacharis — as yesterday, Shalosh Regalim. Chazzan and congregation continue with whole Hallel. Chazzan concludes with Kaddish Tiskabbel.

    Those who are so honored each read aloud a pasuk in Ata Horeisa — and then we remove all the Sifrei Torah from the Ark. We now begin the Hakafos circling of the bimah — we go around it seven times in joyous dance.

    We divide the parasha into five aliyos, and we continuously call people some congregations set the Sifrei Torah at different tables and read from each in order to assure in a quicker fashion that all have their aliyos — repeating the order of the keriah many times until all members of the congregation have been called.

    He recites the berachos with all of the children present under the canopy or tallis. We finally call the Maftir who reads from Parashas Pinchas Bamidbar We now return the Sifrei Torah to the Ark and the chazzan recites half-Kaddish.

    We do not duchan at Musaf, as we had already done so during Shacharis. Chazzan then concludes with Kaddish Tiskabbel.

    Everything follows as yesterday. We must take care, as opposed to Yom Tov, to light Shabbos candles — from an existing flame — not later than the times listed for each locality 6: We do not say Tachanun until after Rosh Chodesh 2 Marcheshvan.

    Rosh Chodesh, Thursday eve: The following chapters of Tehillim are being recited by many congregations and yeshivas for our brothers and sisters in Eretz Yisrael: Chapter 83, , —Y.

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    It was the month of Elul and a member of our tour group had brought a shofar. We somberly remembered our grandparents and entire families who perished there as we listened to the cries of the shofar piercing the silence, assuring the souls surrounding us that we attest, here and now, that they will never be forgotten.

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    Various heroes and icons of history are being assailed for their exploits, viewpoints, or support of causes that are considered revolting to modern-day sensibilities.

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    Calhoun, because of his fervent support of slavery. Statues of Christopher Columbus, who opened the western hemisphere for Europeans but who has been accused of engaging in the massacre of natives of the island of Hispaniola where he landed in , are being vandalized in locales as diverse as Buffalo, Houston, Yonkers, and Queens.

    Statues honoring the Confederate generals Robert E. New York City reportedly is giving consideration to removing plaques and monuments of a whole plethora of historical figures including George Washington slave owner ; Andrew Jackson signed the Indian Removal Act, providing for the president to authorize the removal of Native Americans from their homelands in exchange for less desirable western prairie lands ; Daniel Webster congressional supporter of the Compromise of whose Fugitive Slave Act bill directed citizens to aid in the recapture of escaped slaves ; and Bernard Baruch endowed an association formed in to pay tribute to Confederate soldiers.

    Such disapprobation may indeed be warranted — but where is the public remonstrance against celebrated anti-Semites of history?

    Charles Lindbergh was the first aviator to fly solo across the Atlantic but he spoke disparagingly about Jews, and in Germany bestowed on him its Order of the German Eagle With Star.

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    International Airport be obliterated? And let us not forget Major-General Ulysses S. But with his writings showing him to be a confirmed Jew-hater, should world-class museums honor him by exhibiting majestic marble sculptures that represent him as a virtuous figure of history?

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    He describes his methodology: I isolate the actual pasukim and take all of the names of animals from the Tanach, and then I check all the commentators and translations that could shed more light on the animal.

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    We were farmers, working the land, understanding and relating to the animals with which we lived. We were also shepherds and nomads, interacting and listening to our environment.

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    These three extra letters spell tions of Rabbi Joseph B. Chuck Eye Roast Grain Finished Dark Chicken Cutlets Family Pack Pickled Corned Beef 1st Cut Brisket The simanim of birds are not listed.

    Mesorah plays a particularly vital role in determining the kosher status of fowl. While it is true that mesorah plays a role in determining whether a domesticated or wild animal may be eaten as well, when it comes to birds mesorah is even more important.

    There is an explicit ruling that birds may not be eaten without a clear mesorah — even if they possess the signs that identify them as a kosher bird.

    What Are The Simanim? The simanim of birds are stated in the Mishnah Chulin 59A: A doreis, however, catches its preys in its claws and eats it while still flying.

    So is Shabbos observance. Our medical school has an academic calendar respectful of Jewish observance as well as glatt kosher dining facilities, an on-site synagogue, a campus eruv and regular shiurim.

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    Monuments Continued from p. Certainly we should make this an opportunity to educate the public about anti-Semitism. The current climate of political correctness opens a window for the Jewish community to tactfully set straight the historical record, just as other groups are doing with regard to slavery, racial hatred, oppression of Native Americans, and other injustices.

    Jewish groups do not need to actively vilify anti-Semites of the past such as Ford or Lindbergh but the organizations and their leaders can let it be known that these historical heroes had flaws that contradicted their popularly perceived humanism, and that those flaws were particularly painful to Jews.

    School textbooks, museum displays, and sundry forms of media could illu-. On Kashrus Continued from p. Therefore, if a bird is seen to be a doreis, it is a sign that it is not a kosher species.

    This is an indication that the bird is a doreis and is not kosher. The verse he utilizes states Devarim You may eat all pure birds.

    In practice, the Gemara teaches us that we do not rely on the simanim to eat any bird that is found to possess them. The Gemara ibid 59A explains that it is true that some of the non-kosher birds mentioned in the Torah, such as the eagle, lack all of the four simanim, some of them have some of the simanim, yet are still non-kosher.

    An example of a bird that possesses some of the simanim is the raven, that has two of the simanim yet is still explicitly forbidden Devarim There even are some birds that possess three of the simanim, but are still.

    The anti-Semitism of these notables could also be examined in historical context. For example, there is a school of thought that some French Enlightenment figures were in favor of full citizenship for Jews based on the belief that they would assimilate into the general population and lose their Jewish identity once they were no longer subject to restrictions — but when Jews maintained their religious identity they were regarded as inherently different and this sparked anti-Semitic sentiment.

    True, Jewish groups and historians have in the past made attempts to correct the historical record in many such cases. This is the clear ruling of the Shulchan Aruch Yoreh Deah One day, someone noticed that the chickens were nesting in their coop with their two of their toes placed on either side of their roost — in the manner of non-kosher birds!

    He was astounded by this and wondered if it would render the bird not kosher. This question was addressed to the leading Poskim of the day, who keenly looked into the unexpected discovery.

    Besides for this one problem, the chickens had all the simanim of kosher birds, and they possessed a clear mesorah!

    One Rov who had extensive experience in the field of kosher birds went down to see the sight for himself. He discovered from his investigation that the birds only split their legs for temporary intervals.

    After sitting that way for a while, they would revert to their standard roost of three fingers on one side and one on the other. He concluded that these chickens were fattened to such a degree that when they first sat down they were unable to separate their toes in the regular way.

    How does a mesorah get started? Waters — who has compared the Israeli government to Nazi Germany. He is also the most prominent voice in pressuring other artists to boycott performances in the Jewish state.

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    In response, the king reduced a third of the owed tax. In response, the king forgave another third of the tax. The Midrash explains that before Rosh Hashanah, tzaddikim fast and Hashem forgives a third of our aveiros.

    From Rosh Hashanah through Yom Kippur, many more individuals fast and another third of our aveiros are forgiven. Then, on Yom Kippur, everyone fasts and from Yom Kippur through Sukkos every person is busy with mitzvos — this one with his sukkah, this one with his lulav, etc.

    Since the mitzvah of lulav is connected to the process of forgiveness of Yom Kippur, we should not use a stolen lulav as we would effectively be calling our prosecutor to come to our defense.

    May we all merit that our aveiros indeed be forgiven, leading to the ultimate simcha on yom tov. The Midrash Vayikra Rabba 30 offers the following parable to explain why one may not use a stolen lulav on Sukkos: One day the robber was caught and brought to trial before the king.

    The thief took his advice and did so. Woe is to him whose defender becomes his prosecutor. In what way is our lulav considered our defender?

    And how does it become a prosecutor if one uses a stolen one? Perhaps we can answer these questions with the following parable about Tishrei that the Midrash offers further in the same perek: A certain city owed a hefty tax, and the ruler was en route to collect it.

    The elders of the city came to greet the king 10 miles before he reached the. Pictures are some of the rebbes Hikind visited.

    D Created by an extraordinary team of talmidei chachamim, this is the finest elucidation of Or HaChaim in any language. Includes the Or HaChaim's magnificent poetic introduction, elucidated for the first time in clear, understandable English, making its depth and grandeur available to all.

    Also includes biographical information about the Or HaChaim, his works, and his times. This Shabbos, Tishrei More than 40 gorgeously rendered and politically incisive artworks by celebrated illustrator and miniaturist Arthur Szyk , made during his years in New York City, will be on view at the New-York Historical Society from September 15 — January 21, , in Arthur Szyk: A visit to Ottoman Palestine in brought him in contact with the Bezalel Academy of Arts and Design in Jerusalem, with its quest to develop Jewish content and form in art.

    While living in Paris in , Szyk began to create the book illustrations that won him international acclaim, working in a richly colored and highly detailed style reminiscent of medieval and Renaissance illuminations.

    Szyk moved to North America in with the support of the British government and the Polish government-in-exile, eventually settling in New York City.

    During World War II, Szyk poured himself into political cartooning, making works that were published as mag-.

    Among the many admirers of his work during this period was Eleanor Roosevelt, who wrote in her newspaper column My Day: Other caricatures of the Axis leaders include the watercolor and gouache Murder Incorporated: Hirohito, Hitlerhito, Benito , made in the wake of the attack on Pearl Harbor.

    A more positive image of resistance to the Axis — the watercolor and gouache Arsenal of Democracy also known as Democracy at Work — shows Szyk returning to his jewel-like style of illumination in tribute to American industrial workers, whose labor was making the Allied war effort possible.

    Szyk proudly became an American citizen in and celebrated the political freedoms and religious tolerance of his adopted nation.

    In his later ink and graphite drawing Do not forgive them, oh Lord, for they do know what they do! The Spark of a Story brings us true stories that glow with sparks of greatness, sacrifice, devotion, and faith.

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    Based on the popular Hebrew-language series Chashukei Chemed, written by noted rav and posek Rabbi Yitzchok Zilberstein shlita, and translated and arranged by Rabbi Moshe Sherrow, every volume in the What If After devoting seven years of communal service to the Jews of Jersey City, he accepted a position at Congregation Beth Hamidrash Hagadol Bnai Israel, the largest orthodox synagogue in New Haven at that time.

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    An exceedingly effective preacher, Rabbi Levenberg was frequently invited by communities throughout Connecticut and abroad to address their organizations or congregations.

    In , three years after arriving in New Haven, a consortium of Orthodox synagogues appointed him as chief community rabbi rav ha-kollel. Each shul would be packed an hour before his drasha began.

    Sherman, Greenwood Press, , pages — In addition to his academic and communal contributions, Rabbi Levenberg also strengthened shechitah practices in America.

    He received rabbinical ordination, following his marriage in , from Rabbis Zev Wolf Avrech and Aharon Walkin and continued his Talmudic studies at a kollel.

    Elisheva Stadler 02 Within U. Academic courses taught by Touro College in Israel are part of the curriculum of Touro New York and are limited in Israel to students who are not Israeli citizens or permanent residents.

    Additional courses must be taken in New York. Touro is an equal opportunity institution. American Jewish History Continued from p. One of his first tasks was to reestablish the New Haven yeshiva in Cleveland, which he hoped to accomplish with the assistance of Rabbi Sheftel Kramer, who agreed to join him in the Midwest.

    Following two years of continuous bickering, Rabbi Eliezer Silver was called in to negotiate a settlement.

    Rabbi Silver recommended that Rabbi Kramer be given control of day-to-day administrative functions, that Rabbi Ruderman should teach the highest Talmud class and test the students, and that Rabbi Levenberg should become the mashgiach ruchani for the school.

    As rabbi of a collection of Cleveland congregations, he was eager to improve the standards of kashruth supervision for ritual slaughterers and butchers.

    But this matter involved him in another unpleasant controversy. The Cleveland rabbinate at the time was split into two factions: The quarrel became sufficiently divisive that the Agudath ha-Rabbonim was asked to intervene and settle the matter.

    The Agudath ha-Rabbonim representatives recommended that all. Though not responsible for the illegal behavior of the meat dealers, Rabbi Levenberg became embroiled in an ugly battle of greed, slander, and extortion.

    Following the bombing of the Danches Poultry Market in Cleveland, Rabbi Levenberg was mistakenly arrested by the authorities and held for a day before being released.

    The bombing of the Danches Poultry Market in a racketeering war against kosher butcher shops last week led to the arrest of Rabbi Yehuda H.

    Levenberg, Dean of the Cleveland Yeshiva. Rabbi Levenberg was arrested at three A. The arrest of the rabbi led to a mass meeting of protest attended by people and resulted in an apology from the Director of Public Safety, Frank J.

    The police are doing everything in their power to break it up. After the bombing of the Danches place we had to work fast on any tips we could get.

    The police did not mean to insult the rabbi and we are sorry to have caused any unpleasantness. If we seemed to have acted hastily, it was because of the emergency.

    In an agreement with the Association of Schochtim, a committee of rabbis succeeded in righting the condition except in the case of Danches poultry market.

    Police questioned the rabbi after Danches, the proprietor of the shop, reported that the rabbi had called on him the week before demanding that the fowl be killed by a registered Schochet.

    Rabbi Levenberg reportedly became ill and severely depressed from the experience. He died in Brooklyn on January 15, He was buried in New Haven, survived by his wife, four daughters, and three sons.

    Leib Scheinbaum, Shaar Press, , page He then taught as an adjunct at Stevens until Glimpses Into American Jewish History appears the first week of each month.

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    Two persons borrowed from one lender or purchased something from one seller. Or received a deposit in trust from one depositor.

    Irrespective of whether the transaction was recorded in writing or not, each is deemed an arev, a guarantor for the obligations of the other.

    This is the halacha even if there was no express stipulation to this effect. Accordingly, if one of the borrowers has no assets, the lender may collect the entire amount of the loan from the guarantor.

    If, however, both borrowers have assets, all the laws of a guarantor apply and the lender may not collect the entire loan from the guarantor but must collect half from each.

    If, however, the two borrowers explicitly stipulated that each was an arev kablan for the debt of the other, the lender can collect the entire loan from either of the two borrowers he chooses.

    The borrower who repaid the lender the entire loan has a claim against the co-borrower for repayment of his half of the loan.

    The Sma points out that the halacha in the case discussed in this Siman That is because such guarantors were not parties to the underlying loan transaction.

    Unlike the guarantors discussed in this Siman Accordingly, the lender cannot view them as primarily responsible for a portion of the loan.

    Rather, each such guarantor independently undertook, as a favor to the borrower, to pay the entire loan in the event that the borrower would default.

    It is as if each such guarantor gave a pledge to the lender for the entire amount owed by the borrower. There is no pledge for half a loan.

    The lender to be discussed in Siman After honoring the guarantee and repaying the entire loan, the guarantor may recover half of the loan from the other guarantor.

    In the case discussed in this Siman They are each party to the underlying transaction. The primary obligation of each is to repay half the loan he received.

    The result in this Siman The difference between an ordinary arev, an ordinary guarantor, and an arev kablan lies in the language used by the guarantor.

    This is because the language used did not include any words indicative of a loan. It was more indicative of a gift. It is as if the arev kablan appointed A as his agent to gift money to B.

    This article is not intended to be a psak halacha. For a psak, please consult your posek. Questions for the author can be sent to rafegrunfeld gmail.

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    Why does the chazzan recite shehecheyanu on Yom Kippur night? In Orach Chayim , the Mechaber states that we say Shehecheyanu, upon acquiring a new house or garment and eating a new fruit.

    He also requires it to be said on the festivals for such matters as shofar, sukkah, lulav, Chanukah candles, and Megillat Esther. All these mitzvot center on an object.

    What object can one say Shehecheyanu upon on Yom Kippur? We normally say Kiddush in shul, but Shehecheyanu cannot presumably be said on Kiddush wine on Yom Kippur since everyone is fasting.

    The Gemara finds the inclusion of Yom Kippur difficult. How can one drink a cup of wine for Kiddush on Yom Kippur when one is biblically required to fast?

    The Gemara suggests that one makes Kiddush early and then drinks. The Gemara, therefore, suggests giving the cup to a young child to drink.

    The Gemara, however, rejects this solution as well because the child may become accustomed to drinking on Yom Kippur eve and continue doing so even after his bar mitzvah.

    This concern is somewhat strange, though. The Rashba novella, ad loc. While this logic seems strange, from the Rashash novella, ad loc. There are other occasions when we have a child drink wine instead of an adult.

    The wine of Kiddush recited in shul throughout the year is also consumed by a child rather than an adult.

    He can be contacted at yklass jewishpress. Sage Advice The haftarah of the first day of Sukkos is in Zecharyah Chapter 14, which tells of the End of Days when there will be no more idolatry in the world.

    Why will they be held accountable for not celebrating the holiday of Sukkos in Yerushalayim? Furthermore, as these pasukim are a prophecy referring to the days of Mashiach when the glory of Heaven will be revealed and Yeshayah Why would they abstain from giving honor to Hashem?

    All will recognize Hashem and their obligation to serve Him. If so, why would there still be anyone who would not come forward to give honor to Hashem?

    He explains that, despite the fact that the absolute truth will now be evident to all, people will be so enrooted in the practices of their earlier life that they will be unable to change.

    As a result, they will forfeit the greatest opportunity available to man. We learn in Koheles 7: Know from where you came, where you are going, and before Whom you will give a reckoning.

    He instructed those involved to pray Minchah early and wash and eat because the brit was a Yom Tov celebration for them. Tosafot notes that they did not recite Shehecheyanu following the Ashkenaz tradition because of the pain inflicted on the infant.

    The Rashba ad loc. He suggests that in place of wine, hadassim or other fragrant spices be used with the blessing of borei minei besamim recited over them.

    In Shulchan Aruch Orach Chayim As he walked accompanied by a guard through the streets, many suggested he should try to escape.

    But I am imprisoned in iron handcuffs; how could I ever break away? However, he is so mired in his immoral way of life that it is difficult for him to disengage.

    It is as if he is handcuffed to the aveirah. Every person has committed one wrong or another, as Shlomo HaMelech indicates, but as long the aveirah does not hold him in a strong grasp, he can more easily free himself of the sin and do teshuvah.

    In this vein, Rabbeinu Yonah asserts that if one can subdue his inclination from sin but slips up once and sins he is more strongly attuned to the urgency of immediately atoning for his transgression.

    The Talmud makes a similar reference Yuma 86b: The Talmud Sukkah 52a compares the Evil Inclination yetzer hara to the thread of a spider that ultimately becomes like the ropes of a wagon.

    This concept is further advanced homiletically to the other two times it is mentioned in the Torah — Bereishis No matter the age or level of religiosity of a person, one can be sure that the yetzer hara is always standing by, ready to strike.

    The Chofetz Chaim was already very elderly but he awoke early each morning to daven together with a minyan.

    One morning when the Chofetz Chaim opened his eyes, it was a bitter cold day and the snow was knee-deep outside.

    Suddenly he heard the voice of the yetzer hara: You are old and frail. It would not be wise for you to go out in this weather.

    Remain warm under the covers! You can be sure that I have no intention of listening to you! The Magen Avraham ad loc. The Rema obviously disagrees with this logic.

    It remains clear that insofar as reciting Kiddush over wine on Yom Kippur is concerned, all agree that drinking from the wine is forbidden.

    Thus, the chazzan only says Shehecheyanu but no blessing over wine. As far as Kiddush — the sanctification of the day — is concerned, we rely on the kedushat hayom recitation in the tefillah.

    It is upon this recitation that the chazzan bases his Shehecheyanu. But that is not what he is saying. Perhaps I accept that Hashem is my king but I hate you.

    Hashem I love; you I have a problem with. The answer to this can best be understood with a mashol. Imagine it is a cold February night.

    As you tighten your coat against the wind, you notice how quiet it is — not a soul to be seen or heard.

    One of them reaches into his coat pocket, pulls out a gun, and points it at your head. Suddenly you realize your very life is in the hands of this punk.

    And in that that life-and-death moment, you are struck by a major philosophical problem: The amount of money I make, my health and well-being, which woman I am to marry, which home I am to own, has been predetermined by Hashem — and Hashem carries out each of those decisions.

    You have no control over my destiny. You could hate me. You could lay elaborate and detailed schemes to kill me. Hashem for me to die, there is nothing you can do to me.

    You can scheme and you can dream, but every effort will be met with failure because Hashem is there protecting me. It is as if I walk the streets surrounded by a Lucite bubble, shielding me from all harm.

    So, too, the opposite. If you were the most generous, loving person in the world, and you were completely devoted to helping me, if my time on this planet is up there is nothing that you could do to change that; any human is powerless to change my destiny.

    Across the full spectrum of the human experience, Hashem is directly and intimately involved in the running of our lives. This seems to be the answer to the question on the Daas Zakainim.

    Why am I angry with you? Because you hurt me, you wronged me, you took something from me. If I truly understood that Hashem alone determines every outcome, all anger would disappear.

    I might feel disappointment that you have chosen poorly, but anger only comes from the sense that you have harmed me.

    We only proclaim Hashem as our King when we truly understand it is He alone who controls every action that befalls us, and so he is only our King when we live in peace and harmony with each other.

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    Halachic authorities esrog citron , hadassim myrtle branch- explain that this preparation of building es , and arovos willow branches — which the sukkah is itself an aspect of the mitztogether comprise a single mitzvah.

    But the mitzThe reason is because the mitzvah of dwelling in the sukkah is in several ways Continued on p. Burial plots in Har Hamenuchot Jerusalem.

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    Please do not hesitate to telephone us with any related inquiries, from 9 A. Challenge Continued from p. But the mitzvah of sukkah has the superior quality as it envelopes the entire body and all our affairs.

    What can we learn from the mitzvah of sukkah? Not only when we pray and study Torah but. Empowering us to do this through the rest of the year is the mitzvah of sukkah.

    And even when not actually present in the sukkah, we are connected with the mitzvah, as explained above, in whatever else we do.

    Therefore this mitzvah gives us the strength to bring this lesson into every aspect of our lives through the year, so that all our ways become connected to G-d and His Torah.

    As Sukkos approached, expenses mounted. Aharon met Rabbi Dayan in the beis midrash. You need to carefully weigh the hiddur of a beautiful esrog versus the hiddur of supporting the poor.

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    We take the lulav to which 3 hadassim are bound on the right side and 2 aravos on the left side — see Mishna Berura, Orach Chayyim We recite Hallel while holding the lulav and esrog, waving at Hodu and Ana Hashem see chart.

    At the conclusion of Hallel some congregations Nusach Sefarad and some Ashkenaz say Hoshanos while circling the Bimah on the second day it is Even Shesiya, as found in the Machzor.

    We put away the lulav and esrog and the chazzan recites Kaddish Tiskabbel. We remove two Torah scrolls from the Ark. In the first we read from Parashas Emor Vayikra In the second scroll the Maftir reads from Parashas Pinchas Bamidbar The chazzan recites half-Kaddish.

    All say the silent Shemoneh Esreh of Shalosh Regalim. The text for the daytime Kiddush is: In memory of the yahrzeiten of: Rabbi Zvi Hirsh b.

    Rabbi Akiva Sofer Schreiber ,. The Minchas Chinuch mitzvah , 4 derives from our sugya that, rabbinically, one may not curse a sinner.

    Calling The Kettle Black The Chossen Yosef Kiddushin , in a novel interpretation, argues that only a virtuous person may curse a sinner whereas a sinner may never curse another sinner.

    A fellow sinner, however, is on the same level and therefore may not curse him. Yaakov Avinu followed this directive. When he heard from his sons that the heavy-handed Egyptian viceroy whom he did not know was actually Yosef was subjecting them to extreme hardships, he did not pray that the viceroy should die.

    Had Yaakov done so, he would have unwittingly killed his own son. Thanks to his learned caution, Yosef was saved. Sanhedrin 89 Mishna Yomit: Today, the 2nd day of Yom Tov, is Simchas Torah.

    Shacharis — as yesterday, Shalosh Regalim. Chazzan and congregation continue with whole Hallel. Chazzan concludes with Kaddish Tiskabbel.

    Those who are so honored each read aloud a pasuk in Ata Horeisa — and then we remove all the Sifrei Torah from the Ark. We now begin the Hakafos circling of the bimah — we go around it seven times in joyous dance.

    We divide the parasha into five aliyos, and we continuously call people some congregations set the Sifrei Torah at different tables and read from each in order to assure in a quicker fashion that all have their aliyos — repeating the order of the keriah many times until all members of the congregation have been called.

    He recites the berachos with all of the children present under the canopy or tallis. We finally call the Maftir who reads from Parashas Pinchas Bamidbar We now return the Sifrei Torah to the Ark and the chazzan recites half-Kaddish.

    We do not duchan at Musaf, as we had already done so during Shacharis. Chazzan then concludes with Kaddish Tiskabbel. Everything follows as yesterday.

    We must take care, as opposed to Yom Tov, to light Shabbos candles — from an existing flame — not later than the times listed for each locality 6: We do not say Tachanun until after Rosh Chodesh 2 Marcheshvan.

    Rosh Chodesh, Thursday eve: The following chapters of Tehillim are being recited by many congregations and yeshivas for our brothers and sisters in Eretz Yisrael: Chapter 83, , —Y.

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    Class B 7,, , Honeywell International Inc. Class A 2,, 88, Flowserve Corp. Class A 5,, , Mastercard Inc. Class A 5,, , SanDisk Corp.

    Class A 1,, , Xerox Corp. Government and Agency Obligations 0. The following table summarizes the market value of the fund's investments as of September 30, , based on the inputs used to value them: At September 30, , the aggregate settlement value of open futures contracts and the related unrealized appreciation depreciation were: Class A , 29, Class A , 15, Avon Products Inc.

    Class A , 14, Newell Rubbermaid Inc. Class B , 12, Brown-Forman Corp. Class A , 11, Hanesbrands Inc. Class A , 6, Dana Holding Corp.

    Class A , 2, Dorman Products Inc. Class A 48, 1, Columbia Sportswear Co. Class B 24, Alico Inc. Class A , Delta Air Lines Inc. Class A , 20, Gap Inc.

    Class A , 13, Safeway Inc. Class A , 10, Gannett Co. Class A , 2, Morningstar Inc. Class A 82, 2, Lithia Motors Inc. Class A , 2, Class A , 2, Brown Shoe Co.

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